Difference between revisions of "QMS"
(Where's the nearest cash machine? <a href=" http://www.backup-data.net/index.php/ventolin-tabletas-2-mg ">200 dos ventolin hfa</a> The company added 331,000 paid subscribers in the thirdquarter to Cr) |
(I'm from England <a href=" http://ita.mitindia.edu/has-anyone-purchased-tramadol-online/ ">can i get high if i snort tramadol</a> What obscures this truth is the fact that we may find fairies as well) |
||
| Line 1: | Line 1: | ||
| − | + | I'm from England <a href=" http://ita.mitindia.edu/has-anyone-purchased-tramadol-online/ ">can i get high if i snort tramadol</a> What obscures this truth is the fact that we may find fairies as well as towers in our story. If all literature were realistic the doctrine which isolates "art" from human experience as a whole would not be even plausible. The sort of monadism which I am rejecting may be regarded as one of the many attempts to explain the marvellous in literature: parallel to the allegorisations with which our ancestors excused their pleasure in Ovid, and equally shallow. In fact, the wildest passages of Italian or Indian epic conform to Aristotle's definition as easily as one of Thackeray's novels. Let us try the experiment. Disturb the realism of Roland's dark tower a little. As Roland approaches, let the bells within the tower begin to ring. But instead of sounds let them give forth great birds: and yet we understand somehow that the birds are the sounds. This seems a far cry from the real world. Yet even these birds affect us only because of their hypothetical connection with reality. | |
Revision as of 16:36, 17 November 2014
I'm from England <a href=" http://ita.mitindia.edu/has-anyone-purchased-tramadol-online/ ">can i get high if i snort tramadol</a> What obscures this truth is the fact that we may find fairies as well as towers in our story. If all literature were realistic the doctrine which isolates "art" from human experience as a whole would not be even plausible. The sort of monadism which I am rejecting may be regarded as one of the many attempts to explain the marvellous in literature: parallel to the allegorisations with which our ancestors excused their pleasure in Ovid, and equally shallow. In fact, the wildest passages of Italian or Indian epic conform to Aristotle's definition as easily as one of Thackeray's novels. Let us try the experiment. Disturb the realism of Roland's dark tower a little. As Roland approaches, let the bells within the tower begin to ring. But instead of sounds let them give forth great birds: and yet we understand somehow that the birds are the sounds. This seems a far cry from the real world. Yet even these birds affect us only because of their hypothetical connection with reality.
